And it came to pass that the Nephites, which were not slain by the weapons of war, after having buried those which had been slain: now the number of the slain were not numbered, because of the greatness of their number; and after they had finished burying their dead, they all returned to their lands, and to their houses, and their wives, and their children.
Now many women and children had been slain with the sword, and also many of their flocks and their herds; and also many of their fields of grain were destroyed, for they were trodden down by the hosts of men.
And now as many of the Lamanites and the Amlicites which had been slain upon the bank of the river Sidon, were cast into the waters of Sidon; and behold, their bones are in the depths of the sea, and they are many.—
And the Amlicites were distinguished from the Nephites, for they had marked themselves with red in their foreheads, after the manner of the Lamanites; nevertheless they had not shorn their heads like unto the Lamanites.
Now the heads of the Lamanites were shorn; and they were naked, save it were skin, which was girded about their loins, and also their armour, which was girded about them, and their bows, and their arrows, and their stones, and their slings, &c.
And the skins of the Lamanites were dark, according to the mark which was set upon their fathers, which was a curse upon them because of their transgression and their rebellion against their brethren, which consisted of Nephi, Jacob, and Joseph, and Sam, which were just and holy men.
And their brethren sought to destroy them; therefore they were cursed; and the Lord God set a mark upon them, yea, upon Laman and Lemuel, and also the sons of Ishmael, and the Ishmaelitish women:
and this was done, that their seed might be distinguished from the seed of their brethren, that thereby the Lord God might preserve his people, that they might not mix and believe in incorrect traditions, which would prove their destruction.
And it came to pass that whosoever did mingle his seed with that of the Lamanites, did bring the same curse upon his seed;
therefore whomsoever suffered himself to be led away by the Lamanites, were called under that head, and there was a mark set upon him.
And it came to pass that whosoever would not believe in the tradition of the Lamanites, but believed those records which were brought out of the land of Jerusalem, and also in the tradition of their fathers, which were correct, which believed in the commandments of God, and kept them, were called the Nephites, or the people of Nephi, from that time forth;
and it is they which have kept the records which are true of their people, and also of the people of the Lamanites.
Now we will return again to the Amlicites, for they also had a mark set upon them; yea, they set the mark upon themselves, yea, even a mark of red upon their foreheads.
Thus the word of God is fulfilled, for these are the words which he saith to Nephi: Behold, the Lamanites have I cursed; and I will set a mark upon them, that they and their seed may be separated from thee and thy seed, from this time henceforth and forever, except they repent of their wickedness and turn to me, that I may have mercy upon them.
And again: I will set a mark upon him that mingleth his seed with thy brethren, that they may be cursed also.
And again: I will set a mark upon him that fighteth against thee and thy seed.
And again I say, He that departeth from thee, shall no more be called thy seed; and I will bless thee, &c. and whomsoever shall be called thy seed, henceforth and forever: and these were the promises of the Lord unto Nephi, and to his seed.
Now the Amlicites knew not that they were fulfilling the words of God, when they began to mark themselves in their foreheads; nevertheless they had come out in open rebellion against God; therefore it was expedient that the curse should fall upon them.—
Now I would that ye should see that they brought upon themselves the curse; and even so doth every man that is cursed, bring upon himself his own condemnation.
Now it came to pass that not many days after the battle which was fought in the land of Zarahemla, by the Lamanites and the Amlicites, that there was another army of the Lamanites came in upon the people of Nephi, in the same place where the first army met the Amlicites.
And it came to pass that there was an army sent to drive them out of their land.—
Now Alma himself being afflicted with a wound, did not go up to battle at this time against the Lamanites;
but he sent up a numerous army against them; and they went up and slew many of the Lamanites, and drove the remainder of them out of the borders of their land;
and then they returned again, and began to establish peace in the land, being troubled no more for a time with their enemies.
Now all these things were done, yea, all these wars and contentions was commenced and ended, in the fifth year of the reign of the Judges;
and in one year was thousands and tens of thousands of souls sent to the eternal world, that they might reap their rewards according to their works, whether they were good or whether they were bad, to reap eternal happiness or eternal misery, according to the spirit which he listed to obey, whether it be a good spirit or a bad one;
for every man receiveth wages of him who he listeth to obey, and this according to the words of the spirit of prophecy; therefore let it be according to the truth. And thus endeth the fifth year of the reign of the Judges.
Influences
- 3:7 — Genesis 4:15 (KJV)And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
- 3:11 — 1 Corinthians 7:19 (KJV)Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
- 3:13 — Revelation 20:4 (KJV)And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
- 3:14 — Revelation 2:22 (KJV)Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
- 3:20 — Luke 15:13 (KJV)And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
- 3:26 — Ephesians 3:11 (KJV)According to the eternal purpose which he purposed in Christ Jesus our Lord:
- 3:26 — 2 Corinthians 5:10 (KJV)For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good, or bad.
- 3:26 — Revelation 20:13 (KJV)And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
- 3:26 — KJV Preface-1776But among all our joys, there was no one that more filled our hearts, than the blessed continuance of the preaching of God's sacred Word among us; which is that inestimable treasure, which excelleth all the riches of earth; because the fruit thereof extendeth itself, not only to the time spent in this transitory world, but directeth and disposeth men unto that eternal happiness which is above in heaven.
- 3:26 — Romans 1:4 (KJV)And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
- 3:27 — Romans 6:16 (KJV)Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
- 3:27 — John 4:36 (KJV)And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
- 3:27 — Revelation 19:10 (KJV)And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
Notes
- 3:6
The 1830 edition of 2 Nephi 30:6 read, “shall be a white and delightsome people.” In 1840, this wording was changed to “shall be a pure and a delightsome people.” However, in 1841 the text was reverted back to “white and delightsome.” It was not changed again to “pure and delightsome” until 1981—three years after the 1978 lifting of the priesthood ban.
Although many Latter-day Saints argue that “white” should be understood metaphorically as referring to righteousness or purity rather than race or ethnicity, statements from LDS leaders leave little ambiguity about how these passages were historically interpreted. Here are just a few statements from LDS authorities:
“You may inquire of the intelligent of the world whether they can tell why the aborigines of this country are dark, loathsome, ignorant, and sunken into the depths of degradation …When the Lord has a people, he makes covenants with them and gives unto them promises: then, if they transgress his law, change his ordinances, and break his covenants he has made with them, he will put a mark upon them, as in the case of the Lamanites and other portions of the house of Israel; but by-and-by they will become a white and delightsome people” (Journal of Discourses 7:336).
At the October 1960 LDS Church Conference, Spencer Kimball utilized 2 Nephi 30:6 when he stated how the Indians “are fast becoming a white and delightsome people.” He said,
“The [Indian] children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation” (Improvement Era, December 1960, pp. 922-3).
During the same message Kimball referred to a 16-year-old Indian girl who was both LDS and “several shades lighter than her parents…” He went on to say,
“These young members of the Church are changing to whiteness and to delightsomeness. One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated.”
Elder Eugene J. Neff, in a 1927 conference message claimed, “The first missionaries went from this section around to another little town on the east side of the island, and there they gathered in a grass hut one hundred people to hear the message of these strange white men, As they all sat around the mat and heard the voice of this missionary from Utah, they were transfigured before George Q. Cannon, and he saw ninety-seven of them become white, and three of them remained dark. He did not understand. He did not know why it was that three of them would remain dark and all the rest should become light. He received a partial answer to this manifestation when it was learned that ninety-seven of those people in meeting at this time joined the Church, became devout members, lived and died Latter-day Saints, while three of them never did. It is said that they will become a white and delightsome people. They are delightsome at present, and I believe they are going to become white. They are growing whiter from year to year. I have said to myself and to some of my intimate friends that I thought the Hawaiian people would become white and delightsome, through intermarriage. I do not know whether that is according to the doctrines of the Church or not, but they have married the oriental races and married white people on the islands to such an extent that today there are more half casts than there are pure Hawaiians” (Conference Report, April 1927, p.49).
The Juvenile Instructor (26:635) reads, “From this it is very clear that the mark which was set upon the descendants of Cain was a skin of blackness, and there can be no doubt that this was the mark that Cain himself received; in fact, it has been noticed in our day that men who have lost the spirit of the Lord, and from whom his blessings have been withdrawn, have turned dark to such an extend as to excite the comments of all who have known them.”
See also 2 Nephi 5:21; 2 Nephi 30:6; 3 Nephi 2:15-16; Jacob 3:8-9; Alma 3:6.
- 3:26
The phrase "eternal happiness" appears in the KJV preface but not in the Bible. Yet, it appears in Alma 3:26.
See also Helaman 5:28, 31, 34, 36, 40-43 use of "clouds of darkness" and "overshadowed" as further examples of wording in the KJV preface that are not used in the Bible, but are found in the Book of Mormon.