~124 BC

Mosiah 2

The People Gather at the Temple

After Mosiah had done what his father commanded and sent word throughout the land, people from everywhere gathered to go up to the temple and hear what King Benjamin had to say.

The crowd was enormous—too many to count. The people had grown and multiplied greatly in the land.

They brought the firstborn of their flocks to offer as sacrifices and burnt offerings, just as the law of Moses required. They also came to thank the Lord their God—the one who had brought them out of Jerusalem, rescued them from their enemies, given them good teachers, and appointed a righteous king who had brought peace to Zarahemla. He had taught them God’s commandments so they could live with joy, filled with love for God and everyone around them.

When they arrived at the temple, they set up their tents all around it. Each family stayed together—husband, wife, sons, daughters, grandchildren—from oldest to youngest. Every family had their own space. They positioned their tents so the doors faced the temple. That way they could stay in their tents and still hear what King Benjamin said.

The crowd was so massive that Benjamin couldn’t fit everyone inside the temple walls, so he had a tower built. From there, everyone could hear him speak. When he began speaking from the tower, some people still couldn’t hear because of how far back they were. So he had his words written down and sent out to those who were beyond the sound of his voice, so they could receive his message too.

King Benjamin Begins to Speak

Here’s what he said: 'My brothers and sisters, all of you gathered here who can hear me—I didn’t call you here to waste your time. I want you to listen closely. Open your ears to hear, your hearts to understand, and your minds so God can reveal his mysteries to you.'

'I didn’t call you here to make you afraid of me or to make you think I’m anything more than a mortal man.' 'I’m just like you—subject to all the weaknesses of body and mind. But this people chose me, my father consecrated me, and the Lord allowed me to become your ruler and king. His unmatched power has kept and preserved me so I could serve you with all the strength, mind, and energy he’s given me.'

'I’ve spent my entire life serving you, right up to this moment. I’ve never asked you for gold, silver, or any kind of wealth.' 'I haven’t thrown you in dungeons or let you enslave each other. I haven’t allowed murder, theft, adultery, or any kind of wickedness. Instead, I’ve taught you to keep the Lord’s commandments in everything he’s asked of you.' 'I’ve worked with my own hands to serve you, so you wouldn’t be burdened with heavy taxes or anything difficult to bear. You’re all witnesses to these things today.'

'But I’m not saying this to brag or to criticize you. I’m telling you so you’ll know I can stand before God today with a clear conscience.'

Service to Others Is Service to God

'Look, when I said I’ve spent my life serving you, I don’t want to boast. Because really, I’ve only been serving God.' 'I’m telling you this so you’ll learn something important: when you serve other people, you’re serving God.'

'You call me your king. And if I—your king—work to serve you, shouldn’t you work to serve each other?' 'And if I, your king, who has spent his life serving you—yet really serving God—deserve any thanks from you, how much more should you thank your heavenly King!'

Our Debt to God

'Even if you gave all the thanks and praise your whole soul could muster to the God who created you, who keeps and preserves you, who lets you live in peace and joy with each other—' 'Even if you served him with everything you have—the one who made you, who preserves you every day, who lends you breath so you can live and move and act according to your own will, who supports you from one moment to the next—even then, you’d still be unprofitable servants.'

'And all he asks of you is to keep his commandments. He’s promised that if you do, you’ll thrive in this land. He never breaks his word. So if you keep his commandments, he blesses you and helps you prosper.'

'First, he created you and gave you life. You’re in debt to him for that.' 'Second, he asks you to do what he commands. And when you do, he immediately blesses you. So he’s already paid you. Yet you’re still in debt to him—and always will be, forever and ever. So what do you have to boast about?'

'Can you claim anything for yourself? No. You can’t even say you’re as valuable as the dust of the earth—yet that’s what you were made from. But even the dust belongs to him who created you.' 'And I—even I, your king—am no better than you. I’m also made of dust. You can see I’m old. Soon I’ll return this mortal body to the earth.'

'That’s why I’ve called you together—so I can stand before God with a clear conscience, knowing I’ve warned you of everything he commanded me to say. I don’t want your blood on my hands when I’m judged.' 'I’ve gathered you so I can wash my hands of your blood. I’m about to go to my grave, and I want to go in peace so my spirit can join the heavenly choirs singing praises to a just God.'

Benjamin Names His Successor

'I’ve also called you here to tell you I can no longer be your teacher or your king.'

'Even now, my whole body shakes as I try to speak to you. But the Lord supports me. He’s allowed me to speak and commanded me to announce that my son Mosiah is now your king and ruler.' 'I want you to do for him what you’ve done for me. You’ve kept my commandments and my father’s commandments. You’ve prospered and been protected from your enemies. If you keep my son’s commandments—the commandments of God that he’ll deliver to you—you’ll prosper in this land, and your enemies will have no power over you.'

A Warning Against Rebellion

'But be careful, my people. Don’t let conflict rise among you. Don’t choose to follow the evil spirit my father Mosiah warned you about.'

'There’s a curse on anyone who chooses to follow that spirit. If you listen to him and die in your sins, you’re drinking damnation into your own soul. You’ll receive eternal punishment as your wages for breaking God’s law—even though you knew better.'

'Not one of you—except your little children—hasn’t been taught these things. You all know you’re eternally in debt to your heavenly Father, owing him everything you have and are. You’ve been taught from the records containing prophecies spoken by the holy prophets, going back to when our father Lehi left Jerusalem.' 'You’ve heard everything our fathers taught up to now. And they spoke only what the Lord commanded them. So their words are just and true.'

'After knowing and being taught all this, if you turn away and go against what you’ve been told, you’re pushing away the Spirit of the Lord. You’re refusing to let him guide you in wisdom’s paths where you could be blessed, prosper, and be protected.' 'Anyone who does this is openly rebelling against God. They’re choosing to follow the evil spirit and becoming an enemy to everything good. The Lord has no place in them, because he doesn’t live in unholy temples.'

'If that person doesn’t repent and dies as God’s enemy, divine justice will awaken their soul to an intense awareness of their guilt. They’ll shrink from the Lord’s presence, filled with guilt, pain, and anguish—like an unquenchable fire whose flames rise forever and ever.' 'Mercy can’t help that person. Their final destiny is endless torment.'

Remember the Consequences

'All of you—old men, young men, and children who can understand me (I’ve spoken plainly so you would)—I urge you to remember the terrible fate of those who fall into sin.'

'I also want you to think about the blessed, happy state of those who keep God’s commandments. They’re blessed in everything—physically and spiritually. If they stay faithful to the end, they’re welcomed into heaven to live with God in a state of never-ending happiness. Remember, remember—these things are true. The Lord God has spoken it.'

Influences

  • 2:4 — 1 Corinthians 7:19 (KJV)
    Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
  • 2:8 — Acts 20:38 (KJV)
    Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
  • 2:9 — 1 Corinthians 4:1 (KJV)
    Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
  • 2:10 — John 8:42 (KJV)
    Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
  • 2:14 — Luke 11:46 (KJV)
    And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
  • 2:15 — Acts 23:1 (KJV)
    And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
  • 2:18 — Galatians 5:13 (KJV)
    For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
  • 2:20 — Mark 9:50 (KJV)
    Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
  • 2:21 — Acts 17:28 (KJV)
    For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
  • 2:21 — Luke 17:10 (KJV)
    So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
  • 2:27 — 1 Timothy 3:10 (KJV)
    And let these also first be proved; then let them use the office of a deacon, being found blameless.
  • 2:27 — Acts 17:31 (KJV)
    Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
  • 2:31 — 1 Corinthians 11:23 (KJV)
    For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:
  • 2:32 — 1 Corinthians 1:11 (KJV)
    For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
  • 2:33 — 1 Corinthians 11:29 (KJV)
    For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
  • 2:33 — Matthew 25:46 (KJV)
    And these shall go away into everlasting punishment: but the righteous into life eternal.
  • 2:33 — Acts 18:13 (KJV)
    Saying, This fellow persuadeth men to worship God contrary to the law.
  • 2:34 — Matthew 6:32 (KJV)
    (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
  • 2:34 — 2 Peter 3:2 (KJV)
    That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
  • 2:35 — Hebrews 12:20 (KJV)
    (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
  • 2:36 — 2 Thessalonians 3:6 (KJV)
    Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
  • 2:36 — John 8:37 (KJV)
    I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
  • 2:37 — Acts 13:10 (KJV)
    And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
  • 2:37 — Acts 7:48 (KJV)
    Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
  • 2:38 — Matthew 3:12 (KJV)
    Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
  • 2:38 — Revelation 14:11 (KJV)
    And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

Notes

  • 2:1-5

    King Benjamin's speech, given in approximately 124 B.C., has much similarities to nineteenth century revival meetings that Joseph Smith attended. -Vogel, Making of a Prophet, pp. 147-162.

    Captain Frederick Marryat wrote, as cited in Uncommon Americans, "The camp was raised upon...a piece of tableland...at one end... was a raises tand, which served as a pulpit for the preachers...Outside of the area, which may be designated as the church, were hundreds of tents pitched...In front of the pulpit was a space railed off...which I was told was the anxious seat... girl after girl dropped down upon the straw on one side, and men on the other... Every minute the excitement increased; some wrung their hands and called for mercy..."

    Famous nineteenth century revival preacher, Charles G. Finney, described the response from attenders in the following way: "I had not spoken to them... more than a quarter of an hour when all at once an awful solemnity seemed to settle down upon them; the congregation began to fall from their seats in every direction, and cried for mercy... nearly the whole congregation were either on their knees or prostrate..." -Charles G. Finney, Memoirs of Rev. Charles G. Finney, p. 103.

    LDS historian B. H. Roberts noted, "It will not be necessary to further repeat the scenes, nor describe again the manner of these 'religious' manifestations. It is clearly established now that these scenes of religious frenzy were common in the vicinage where Joseph Smith resided in his youth and early manhood... The question is, did his knowledge of these things lead to their introduction into the Book of Mormon narrative? I think it cannot be questioned but where there is sufficient resemblance between the Book of Mormon instances of religious emotionalism and those cited in the foregoing quotations from the works of Edwards et al. to justify the thought that the latter might well have suggested and indeed become the source of the former." -B. H. Roberts, Studies of the Book of Mormon, ed. Brigham D. Madsen (Salt Lake City: Signature Books, 1992), p. 308.

  • 2:3

    "According to the law of Moses, the firstlings of their flocks were never offered as burnt offerings or sacrifices. All firstlings belonged to the Lord, de jure, and could not be counted as a man's personal property—whereas, all burnt offerings, or sacrifices for sin of every kind, must be selected from the man's own personal property, or be purchased with his own money for that purpose, while all firstlings of the flock, as the Lord's property, came into the hands of the high priest, and by him could be offered up as a peace offering, not as a burnt offering or a sin offering, himself and family eating the flesh. (See Ex. 13:2, 12 and 22:29, 30; Numb. 3:13; 2 Sam. 24:24; Numb. 18:15-18..)." —M. T. Lamb, The Golden Bible; or The Book of Mormon, Is It From God? (New York: Ward and Drummand, 1887), 109–110.

    Lamb and other critics cite Mosiah 2:3 as evidence that the author misunderstood Israelite sacrificial law. On this reading, the passage reflects confusion regarding Jewish ceremonial practice and thus suggests a non-Jewish origin for the text.

    LDS scholar Matthew Roper, a research associate with the Maxwell Institute and author of "A Black Hole That's Not So Black," disputes this interpretation. He argues: "First, while firstlings, as we currently understand their use in ancient Israel, were probably not offered as the olah or burnt offering in ancient Israel, as Anderson notes, 'It would not be accurate to say that the requirements for the burnt offering, peace offering, and reparation offering were rigidly fixed; there was room for variability...' While apparently not used for the burnt offering, firstlings could and frequently were used along with other animals in the sacrificial peace offering. The Book of Mormon correctly states that the Nephites brought their firstlings to the temple to be sacrificed, for firstlings clearly were sacrificed at the temple." —Matthew Roper, "A Black Hole That's Not So Black," Review of Books on the Book of Mormon 6, no. 1 (1994).

    Roper is correct that firstlings could be used in the peace offering. Nevertheless, a straightforward reading of the passage appears to suggest that the firstlings themselves were being used for "sacrifice and burnt offerings." Because the verse lacks clear detail and contextual clarification, its precise meaning remains uncertain.

    For this reason, the passage may be too ambiguous to serve as decisive evidence either for or against the Book of Mormon’s familiarity with Jewish sacrificial law. Both critics and defenders may therefore wish to exercise caution in relying heavily on this verse when assessing the book’s authenticity in relation to ancient Israelite practice.

  • 2:36-39

    The Book of Mormon teaches that death seals man's fate (see also Alma 34:32-35). Contrast with Doctrines and Covenants 88:99 which seems to hold out the hope that one's place in heaven can be changed after being in spirit prison.

  • 2:38

    "immortal soul(s)" is found in Mosiah 2:38 and Helaman 3:30. Smith used this same phrase in his 1832 account of his life as recorded in An American Prophet's Record, p. 4.

    For addiontal examples of Smith's common phrases, see: 1 Nephi 19:2; 2 Nephi 28:22; 2 Nephi 26:15; and 2 Nephi 28:16.