Behold, it came to pass that I, Omni, being commanded by my father Jarom, that I should write somewhat upon these plates, to preserve our genealogy;
wherefore, in my days, I would that ye should know that I fought much with the sword, to preserve my people, the Nephites, from falling into the hands of their enemies, the Lamanites. But behold, I, of myself, am a wicked man; and I have not kept the statutes and the commandments of the Lord, as I ought to have done.
And it came to pass that two hundred and seventy and six years had passed away, and we had many seasons of peace; and we had many seasons of serious war and bloodshed.—Yea, and in fine, two hundred and eighty and two years had passed away, and I had kept these plates according to the commandments of my fathers; and I conferred them upon my son Amaron. And I make an end.
And now I, Amaron, write the things whatsoever I write, which are few, in the book of my father.
Behold, it came to pass that three hundred and twenty years had passed away, and the more wicked part of the Nephites were destroyed:
for the Lord would not suffer, after he had led them out of the land of Jerusalem, and kept and preserved them from falling into the hands of their enemies; yea, he would not suffer that the words should not be verified, which he spake unto our fathers, saying, That inasmuch as ye will not keep my commandments, ye shall not prosper in the land.
Wherefore, the Lord did visit them in great judgment; nevertheless, he did spare the righteous, that they should not perish, but did deliver them out of the hands of their enemies.
And it came to pass that I did deliver the plates unto my brother Chemish.
Now I, Chemish, write what few things I write, in the same book with my brother: for behold, I saw the last which he wrote, that he wrote it with his own hand; and he wrote it in the day that he delivered them unto me. And after this manner we keep the records: for it is according to the commandments of our fathers. And I make an end.
Behold, I, Abinadom, I am the son of Chemish. Behold, it came to pass that I saw much war and contention between my people, the Nephites, and the Lamanites; and I, with mine own sword, have taken the lives of many of the Lamanites, in the defence of my brethren.
And behold, the record of this people is engraven upon plates which is had by the kings, according to the generations; and I know of no revelation, save that which has been written, neither prophecy; wherefore, that which is sufficient, is written. And I make an end.
Behold, I am Amaleki, the son of Abinadom. Behold, I will speak unto you somewhat concerning Mosiah, which was made king over the land of Zarahemla: for behold, he being warned of the Lord that he should flee out of the land of Nephi, and as many as would hearken unto the voice of the Lord, should also depart out of the land with him, into the wilderness.
And it came to pass that he did according as the Lord had commanded him. And they departed out of the land into the wilderness, as many as would hearken unto the voice of the Lord; and they were led by many preachings and prophesyings. And they were admonished continually by the word of God; and they were led by the power of his arm, through the wilderness, until they came down into the land which is called the land of Zarahemla.
And they discovered a people, which was called the people of Zarahemla. Now, there was great rejoicing among the people of Zarahemla; and also, Zarahemla did rejoice exceedingly, because that the Lord had sent the people of Mosiah with the plates of brass which contained the record of the Jews.
Behold, it came to pass that Mosiah discovered that the people of Zarahemla, came out from Jerusalem, at the time that Zedekiah, king of Judah, was carried away captive into Babylon.
And they journied in the wilderness, and was brought by the hand of the Lord, across the great waters, into the land where Mosiah discovered them; and they had dwelt there from that time forth.
And at the time that Mosiah discovered them, they had become exceeding numerous. Nevertheless, they had had many wars and serious contentions, and had fallen by the sword from time to time; and their language had become corrupted; and they had brought no records with them and they denied the being of their Creator; and Mosiah, nor the people of Mosiah, could not understand them.
But it came to pass that Mosiah caused that they should be taught in his language. And it came to pass that after they were taught in the language of Mosiah, Zarahemla gave a genealogy of his fathers, according to his memory; and they are written, but not in these plates.
And it came to pass that the people of Zarahemla, and of Mosiah, did unite together; and Mosiah was appointed to be their king.
And it came to pass in the days of Mosiah, there was a large stone brought unto him, with engravings on it; and he did interpret the engravings, by the gift and power of God.
And they gave an account of one Coriantumr, and the slain of his people. And Coriantumr was discovered by the people of Zarahemla; and he dwelt with them for the space of nine Moons.
It also spake a few words concerning his fathers. And his first parents came out from the Tower, at the time the Lord confounded the language of the people; and the severity of the Lord fell upon them, according to his judgments, which is just; and their bones lay scattered in the land northward.
Behold, I, Amaleki, was born in the days of Mosiah; and I have lived to see his death; and Benjamin, his son, reigneth in his stead.
And behold, I have seen in the days of king Benjamin, a serious war, and much bloodshed, between the Nephites and the Lamanites. But behold, the Nephites did obtain much advantage over them; yea, insomuch that king Benjamin did drive them out of the land of Zarahemla.
And it came to pass that I began to be old; and, having no seed, and knowing king Benjamin to be a just man before the Lord, wherefore, I shall deliver up these plates unto him, exhorting all men to come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of Angels, and in the gift of speaking with tongues, and in the gift of interpreting languages in all things which is good: for there is nothing which is good, save it comes from the Lord; and that which is evil, cometh from the Devil.
And now, my beloved brethren, I would that ye should come unto Christ, which is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth, ye will be saved.
And now, I would speak somewhat concerning a certain number which went up into the wilderness, to return to the land of Nephi: for there was a large number which were desirous to possess the land of their inheritance;
wherefore, they went up into the wilderness. And their leader being a strong and a mighty man, and a stiffnecked man, wherefore, he caused a contention among them; and they were all slain, save fifty, in the wilderness, and they returned again to the land of Zarahemla.
And it came to pass that they also took others, to a considerable number, and took their journey again into the wilderness.
And I, Amaleki, had a brother, which also went with them; and I have not since known concerning them. And I am about to lay down in my grave; and these plates are full. And I make an end of my speaking.
Influences
- 1:7 — 2 Kings 17:39 (KJV)But the LORD your God ye shall fear; and he shall deliver you out of the hand of all your enemies.
- 1:25 — 1 Corinthians 14:6 (KJV)Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Notes
- 1:2
The phrase, "would that ye should" can be found in Alma 38:5; Mosiah 1:3; Omni 1:2; D7C 46:7.
Other common phrases include "dwindled in unbelief" (2 Nephi 26:15; Helaman 15:11, Ether 4:3, D&C 3:18), "expedient that" (2 Nephi 9:15; Alma 34:9; Mosiah 13:27; D&C 9:3), "it must needs be" (1 Nephi 15:33; Alma 32:28; 3 Nephi 5:1; D&C 48:3), "save it were" (2 Nephi 11:1; Helaman 3:23; 4 Nephi 1:5; D&C 18:35), "sufficeth me" (2 Nephi 11:1; Jarom 1:2; Ether 3:17).
"After noticing that the same phrases of two or more words appear time after time throughout Joseph Smith's scriptures, we did a computer search to identify these groups of words and feel that they provide evidence that the Book of Mormon, the Inspired Version of the Bible, the Doctrine and Covenants and the Pearl of Great Price were all the product of one mind.... When we find a number of different Book of Mormon writers-e.g., Nephi, Jacob, Enos, Moroni and Mormon-all using many of the same unusual word combinations, we begin to suspect that all these books were actually written by one person."-Jerald and Sandra Tanner, Joseph Smith's Plagiarism of the Bible in the Book of Mormon, p. 39.
- 1:12
In Jacob 1:11, we are told, "Wherefore, the people were desirous to retain in remembrance his [Nephi's] name. And whoso should reign in his stead, were called by the people Second Nephi, Third Nephi, and so forth according to the reigns of the kings; and thus they were called by the people, let them be of whatever name they would" (Jacob 1:11).
LDS writer J. N. Washburn asks, "Was Mosiah one of these kings? If so, why was he not called Nephi X or Nephi XI or whatever he would happen to be?... Where, we must ask again, does Mosiah fit into all this? It appears almost certain that he had been a king in the land of Nephi. Why, then, was he not called Nephi?" -Washburn, Authorship, pp. 24, 27.
In Jacob 1:15 there is mention of a "second king." This is the last reference to any king for hundreds of years in the timeline until King Mosiah is mentioned in Omni 1:12.
- 1:13-15
"Strange as it may seem, the people of Zarahemla had also been in the New World for almost the same length of time as the Nephites but had not come in contact with them before... The had been led to the New World by Mulek, reported to be a son of Zedekiah. However, the Bible informs us that all of Zedekiah's sons were killed in front of him (Jeremiah 39:6). Since Zedekiah would have been about thirty-two at the time he was overthrown (Jer. 52:1), one wonders how he would have had a son old enough to lead a band of people to the New World?" -Jerald and Sandra Tanner, Joseph Smith's Plagiarism of the Bible in the Book of Mormon, p. 166.
- 1:20
In the preface to the 1830 Book of Mormon we read, “I translated, by the gift and power of God.” This same phrase also appears in Omni 1:20.
See 1 Nephi 1:1, 2 Nephi 26:15, and 2 Nephi 28:16 for additional examples of Smith's common phrases.