The Book of Mormon

Alma 42:2

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~73 BC

1830 Edition

Now behold, my son, I will explain this thing unto thee: for behold, after the Lord God sent our first parents forth from the garden of Eden to till the ground, from whence he was taken; yea, he drew out the man, and he placed at the east end of the garden of Eden, Cherubims, and a flaming sword which turned every way, to keep the tree of life.

Influences

Genesis 3:23, 24 (KJV)
Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
Westminster Confession chapter 6:1
Our first parents, being seduced by the subtlety and temptation of Satan, sinned in eating the forbidden fruit. This their sin God was pleased, according to his wise and holy counsel, to permit, having purposed to order it to his own glory.

Changes

Now behold, my son, I will explain this thing unto thee:. fFor behold, after the Lord God sent our first parents forth from the garden of Eden, to till the ground, from whence they wasere taken; —yea, he drew out the man, and he placed at the east end of the garden of Eden, Ccherubims, and a flaming sword which turned every way, to keep the tree of life.—

Simple English

Let me explain this to you. After the Lord God sent Adam and Eve out of the Garden of Eden to work the ground, he placed angels and a flaming sword at the east end of the garden. They turned every direction to guard the tree of life.

Paraphrase

Let me explain. After the Lord God sent our first parents out of the Garden of Eden to work the ground, he placed cherubim at the garden’s east entrance, along with a flaming sword that turned in every direction. They were there to guard the tree of life.

Notes

42:2

"After some of Joseph Smith's family joined the Presbyterian faith in the mid-1820's, he evidently spent some time reading the Westminster Confession and Catechism, a vital part of that church. The Confession was formally adopted by the Presbyterian Church in the United States in 1729. Significantly, many phrases that are peculiar to that document appear in the Book of Mormon. The Westminster Confession, chapter 32, appears to be the source for Alma, chapter 40." -Jerald and Sandra Tanner, Joseph Smith's Plagiarism of the Bible in the Book of Mormon, p. 28.

See Footnotes on Alma 40:11, 12, 13, 14, 20.

Additionally, compare the following:
Mosiah 3:5-"The Lord... from all eternity"
Westminster Confession, ch. 3:1-"God from all eternity"

The word eternity is only used once in the KJV (Isaiah 57:15) and not in connection with the words from all.

Mosiah 5:3-"infinite goodness of God"
Westminster Confession, ch. 5:4-"infinite goodness of God"

The word infinite is found only three times in the Bible and never in connection with goodness of God.

Alma 42:2-"our first parents"
Westminster Confession, ch. 6:1-"our first parents"

All three of these words are found in the Bible, but they are never used in that order.

Alma 5:18-"before the tribunal of God"
Westminster Confession, ch. 33:1-"before the tribunal of Christ"

The word tribunal is never used in the KJV.

Mosiah 4:30-"thoughts, and your words, and your deeds"
Westminster Confession, ch. 33:1-"thoughts, words, and deeds"

Although these words are used in the Bible, they are not found in this order.

2 Nephi 28:21-"carnal security"
Westminster Confession, ch. 33:3-"carnal security"

Although both these words are found in the Bible, they are not found together.