Jacob 3:8

The 1830 edition of 2 Nephi 30:6 read, “shall be a white and delightsome people.” In 1840, this wording was changed to “shall be a pure and a delightsome people.” However, in 1841 the text was reverted back to “white and delightsome.” It was not changed again to “pure and delightsome” until 1981—three years after the 1978 lifting of the priesthood ban.

Although many Latter-day Saints argue that “white” should be understood metaphorically as referring to righteousness or purity rather than race or ethnicity, statements from LDS leaders leave little ambiguity about how these passages were historically interpreted. Here are just a few statements from LDS authorities:

“You may inquire of the intelligent of the world whether they can tell why the aborigines of this country are dark, loathsome, ignorant, and sunken into the depths of degradation …When the Lord has a people, he makes covenants with them and gives unto them promises: then, if they transgress his law, change his ordinances, and break his covenants he has made with them, he will put a mark upon them, as in the case of the Lamanites and other portions of the house of Israel; but by-and-by they will become a white and delightsome people” (Journal of Discourses 7:336).

At the October 1960 LDS Church Conference, Spencer Kimball utilized 2 Nephi 30:6 when he stated how the Indians “are fast becoming a white and delightsome people.” He said,

“The [Indian] children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation” (Improvement Era, December 1960, pp. 922-3).

During the same message Kimball referred to a 16-year-old Indian girl who was both LDS and “several shades lighter than her parents…” He went on to say,

“These young members of the Church are changing to whiteness and to delightsomeness. One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated.”

Elder Eugene J. Neff, in a 1927 conference message claimed, “The first missionaries went from this section around to another little town on the east side of the island, and there they gathered in a grass hut one hundred people to hear the message of these strange white men, As they all sat around the mat and heard the voice of this missionary from Utah, they were transfigured before George Q. Cannon, and he saw ninety-seven of them become white, and three of them remained dark. He did not understand. He did not know why it was that three of them would remain dark and all the rest should become light. He received a partial answer to this manifestation when it was learned that ninety-seven of those people in meeting at this time joined the Church, became devout members, lived and died Latter-day Saints, while three of them never did. It is said that they will become a white and delightsome people. They are delightsome at present, and I believe they are going to become white. They are growing whiter from year to year. I have said to myself and to some of my intimate friends that I thought the Hawaiian people would become white and delightsome, through intermarriage. I do not know whether that is according to the doctrines of the Church or not, but they have married the oriental races and married white people on the islands to such an extent that today there are more half casts than there are pure Hawaiians” (Conference Report, April 1927, p.49).

The Juvenile Instructor (26:635) reads, “From this it is very clear that the mark which was set upon the descendants of Cain was a skin of blackness, and there can be no doubt that this was the mark that Cain himself received; in fact, it has been noticed in our day that men who have lost the spirit of the Lord, and from whom his blessings have been withdrawn, have turned dark to such an extend as to excite the comments of all who have known them.”

See also 2 Nephi 5:21; 2 Nephi 30:6; 3 Nephi 2:15-16; Jacob 3:8-9; Alma 3:6.