Jacob 5:20
1830 Edition
And it came to pass that they went forth whither the master of the vineyard had hid the natural branches of the tree, and he sayeth unto the servant, Behold these: and he beheld the first, that it had brought forth much fruit; and he beheld also, that it was good. And he sayeth unto the servant, Take of the fruit thereof, and lay it up, against the season, that I may preserve it unto mine own self: for behold, sayeth he, This long time have I nourished it, and it hath brought forth much fruit.
Changes
Simple English
They went where the master had hidden the natural branches. He said to the servant: 'Look at these.' He looked at the first one. It had made much fruit. He saw it was good. He said to the servant: 'Take this fruit. Save it for later so I can keep it for myself. I have taken care of it for a long time. It has made much fruit.'
Paraphrase
They went to where the master had hidden the natural branches. He said to the servant, 'Look at these.' He saw that the first one had produced abundant fruit—and it was good. He told the servant, 'Harvest this fruit and store it up for the season. I’ll preserve it for myself. I’ve nourished this branch for so long, and look—it’s given me abundant fruit.'
Notes
In Jacob chapter 5 and 6, an allegory of the tame and wild olive trees is attributed to an ancient prophet named Zenos, who supposedly lived before Lehi’s journey to the New World. The allegory, however, closely mirrors material from multiple biblical sources: Apostle Paul’s discussion of olive trees in Romans 11:17–24, Jesus’ parable of the unfruitful fig tree in Luke 13:6–9, and imagery from Isaiah 5:1–7 concerning a vineyard. In the Book of Mormon, these sources are expanded into an allegory spanning over six pages. As Jerald and Sandra Tanner note, “It is probably the most repetitious part of the Book of Mormon. It gives the impression that the author is deliberately trying to use up as much space as possible. It is very hard to resist the idea that it is merely filler material." -Jerald and Sandra Tanner, Joseph Smith's Plagiarism of the Bible in the Book of Mormon, p. 165.
Similarly, Wesley P. Walters observes, “For a grand finale of his work, however, he returned to this olive tree illustration [given by Apostle Paul] and worked it into a mind-boggling allegory, combining it with Jesus' parable about the unfruitful fig tree (Lk. 13:6–8) and working in the words from Isaiah 5:1–5 about God's disappointment with his grape vineyard. The result is a staggering conglomeration that would perplex a horticulturalist and bewilder an exegete” -Wesley P. Walters, "The Use of the Old Testament in the Book of Mormon," (Master's thesis, St. Louis: Covenant Theological Seminary, April 1981), pp. 152-153.