The Book of Mormon

3 Nephi 19:4

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~AD 34

1830 Edition

And it came to pass that on the morrow, when the multitude was gathered together, behold Nephi and his brother, whom he had raised from the dead, whose name was Timothy, and also his son, whose name was Jonas, and also Mathoni, and Mathonihah, his brother, and Kumen, and Kumenonhi, and Jeremiah, and Shemnon, and Jonas, and Zedekiah, and Isaiah: Now these were the names of the disciples whom Jesus had chosen. And it came to pass that they went forth and stood in the midst of the multitude.

Influences

John 12:9 (KJV)
Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
John 20:26 (KJV)
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

Changes

And it came to pass that on the morrow, when the multitude was gathered together, behold, Nephi and his brother, whom he had raised from the dead, whose name was Timothy, and also his son, whose name was Jonas, and also Mathoni, and Mathonihah, his brother, and Kumen, and Kumenonhi, and Jeremiah, and Shemnon, and Jonas, and Zedekiah, and Isaiah: N—now these were the names of the disciples whom Jesus had chosen. A—and it came to pass that they went forth and stood in the midst of the multitude.

Simple English

The next day the crowd gathered together. Nephi was there with his brother Timothy, whom he had raised from the dead. His son Jonas was there. Also Mathoni, Mathonihah, Kumen, Kumenonhi, Jeremiah, Shemnon, Jonas, Zedekiah, and Isaiah were there. These were the names of the disciples Jesus had chosen. They went out and stood in the middle of the crowd.

Paraphrase

The next day, when the crowd gathered, Nephi and his brother Timothy—the one he’d raised from the dead—stepped forward. With them came Timothy’s son Jonas, along with Mathoni, Mathonihah, Kumen, Kumenonhi, Jeremiah, Shemnon, Jonas, Zedekiah, and Isaiah. These were the disciples Jesus had chosen. They came and stood in the middle of the crowd.

Notes

19:4

Hebrew families would not have given their children Greek names such as "Timothy" or "Jonas." This presents a significant issue, since the individuals described were Hebrew-speaking Israelites who left Jerusalem around 600 B.C., prior to the Babylonian captivity. It is highly unlikely they would have had any working knowledge of Greek, as it would be another 250 years—and after the rise and fall of two Aramaic-speaking empires—before Alexander the Great brought Greek influence to prominence. Greek did not become a widespread trade language until after about 350 B.C. Therefore, it is difficult to justify the presence of Greek-derived names or terms in their everyday language. Given that the people in the Book of Mormon are said to have had no contact with the Old World after 600 B.C., the appearance of Greek elements in the text is best understood as a linguistic anachronism.